Kartika Purnima is a Hindu, Sikh and Jain cultural festival, celebrated on the Purnima (full moon) day or the fifteenth lunar day of Kartik (November–December). It is also known as Tripuri Purnima and Tripurari Purnima. It is sometimes called Deva-Diwali or Deva-Deepawali, the festival of lights of the gods. Karthika Deepam is a related festival celebrated in South India and Sri Lanka on a different date.
Tripuri Purnima or Tripurari Purnima derives its name from Tripurari - the foe of the demon Tripurasura. In some legends of Kartik Purnima, the term is used to denote the three demon sons of TÄrakÄsura. Tripurari is an epithet of god Shiva. Shiva in his form as Tripurantaka ("Killer of Tripurasura") killed Tripurasura on this day.[citation needed] Tripurasura had conquered the whole world and defeated the gods and also created three cities in space, together called "Tripura". The killing of the demon(s) and destruction of his/their cities with a single arrow - by Shiva overjoyed the gods and they declared the day as a festival of illuminations. This day is also called "Dev-Diwali"—the Diwali of the gods. Diwali is the Hindu festival of lights.
Kartik Purnima is also the birthday of Matsya, god Vishnu's fish-incarnation (avatar). It is also the birthday of Vrinda, the personification of the Tulsi plant and of Kartikeya, the god of war and son of Shiva. This day is also considered special for goddess Radha, the lover and eternal consort of god Krishna. It is believed that Krishna and Radha danced rasa and Krishna worshipped Radha on this day. This day is also dedicated to the pitrs, dead ancestors.
Underhill believes that the origins of this festival may lie in ancient times, when a sacrifice called Shakamedhah was performed to attain victory over enemies.
The festival has even more significance when the day falls in the Nakshatra (lunar mansion) Krittika and is then called Maha Kartik. The nakshatra is Bharani, the results are stated to be special. If it is Rohini nakshatra, then the fruitful results are even more. Any philanthropic act on this day is supposed to bring benefits and blessings equal to the performing of ten yajnas (sacrifices).
Kartik Purnima is closely associated with Prabodhini Ekadashi which marks the end of Chaturmas, a four-month period when Vishnu is believed to sleep. Prabodhini Ekadashi signifies the awakening of the god. Chaturmas penance ends on this day. Many fairs that begin on Prabodhini Ekadashi end on Kartik Purnima, Kartik Purnima usually being the most important day of the fair. Fairs that conclude on this day include Prabodhini Ekadashi celebrations at Pandharpur and Pushkar Fair. Kartik Purnima is also the last day to perform Tulsi Vivah ceremony that can be performed from Prabodhini Ekadashi.[citation needed]
Also, it is believed that Vishnu, on this day, returns to his abode after completing his stay in Bali. Hence, the day is known as Deva-Diwali. Pushkar Mela.
In Pushkar, Rajasthan, the Pushkar Fair or Pushkar mela commences on Prabodhini Ekadashi and continues till Kartik Purnima, the latter being the most important. This fair is held in honour of god Brahma, whose temple stands at Pushkar. A ritual bath on Kartik Purnima in the Pushkar Lake is considered to lead one to salvation. It is believed circling the three Pushkars on Kartik Purnima is highly meritorious. Sadhus gather here and stay from Ekadashi to full moon day in caves. About 200,000 people and 25,000 camels assemble in Pushkar for the fair. Pushkar fair is Asia's largest camel fair. A ritual bath at a tirtha (a sacred water body like a lake or river) at a pilgrimage centre is prescribed on Kartik Purnima. This holy bath is known as "Kartik snana". An holy bath at Pushkar or in the Ganges river, especially at Varanasi is deemed as most auspicious. Kartik Purnima is the most popular day for bathing in the Ganges at Varanasi. The devotees also take a bath in the evening during moonrise and offer worship by way of six prayers such as Shiva sambuti, Satait and so forth.
Annakuta, an offering of food to the deities, is held in temples.[citation needed] People who have taken vows on Ashvin full moon day, end them on Kartik Purnima. God Vishnu is also worshipped on this day. Any form of violence (hinsa or himsa) is prohibited on this day. This includes shaving, hair-cutting, cutting of trees, plucking of fruits and flowers, cutting of crops and even, sexual union. Charity especially donation of cows, feeding of Brahmins, fasting are religious activities prescribed for Kartik Purnima. Giving gift of gold is said to fulfill all desires of people.
Tripuri Purnima is only next to Maha Shivaratri, amongst festivals dedicated to Shiva worship. To commemorate the killing of Tripurasura, images of Shiva are carried in procession. Temple complexes in southern India are lit up throughout the night. Deepmalas or towers of lights are illuminated in temples. People place 360 or 720 wicks in temples, to secure escape reaching hell after death.[citation needed] The 720 wicks symbolizes the 360 days and nights of the Hindu calendar. In Varanasi, the ghats come alive with thousands of diyas (brightly lit earthen lamps). People gift lamps to priests. The lamps are kept throughout the night in houses and Shiva temples. This day is also known as "Kartik Diparatna" - the jewel of lamps in Kartik. Lights are also floated in miniature boats in rivers. Lights are placed under Tulsi, Sacred fig and Amla trees. The lights in the water and under trees are believed to help fishes, insects and birds who saw the light to attain salvation.
In Telugu households of Andhra Pradesh, Telangana, Karthika Maasalu (month) is considered very auspicious. The Kartika month starts on the day of Deepawali. From that day till the end of the month, oil lamps are lit every day. On Karthika Pournami (full moon of Kartheeka month) oil lamp with 365 wicks, prepared at home, are lit in Lord Shiva temples. Apart from that, Kartika Puranam is read and fasting is observed till sunset, every day for the whole month. Swaminarayan Sampraday also celebrates this day with faith and fervor.
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